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[H767.Ebook] PDF Ebook The Third Chimpanzee: The Evolution and Future of the Human Animal (P.S.), by Jared M. Diamond

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The Third Chimpanzee: The Evolution and Future of the Human Animal (P.S.), by Jared M. Diamond

The Third Chimpanzee: The Evolution and Future of the Human Animal (P.S.), by Jared M. Diamond



The Third Chimpanzee: The Evolution and Future of the Human Animal (P.S.), by Jared M. Diamond

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The Third Chimpanzee: The Evolution and Future of the Human Animal (P.S.), by Jared M. Diamond

The Development of an Extraordinary Species

We human beings share 98 percent of our genes with chimpanzees. Yet humans are the dominant species on the planet -- having founded civilizations and religions, developed intricate and diverse forms of communication, learned science, built cities, and created breathtaking works of art -- while chimps remain animals concerned primarily with the basic necessities of survival. What is it about that two percent difference in DNA that has created such a divergence between evolutionary cousins? In this fascinating, provocative, passionate, funny, endlessly entertaining work, renowned Pulitzer Prize–winning author and scientist Jared Diamond explores how the extraordinary human animal, in a remarkably short time, developed the capacity to rule the world . . . and the means to irrevocably destroy it.

  • Sales Rank: #24943 in Books
  • Brand: Diamond, Jared
  • Published on: 2006-01-03
  • Released on: 2006-01-03
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.00" h x .97" w x 5.31" l, .72 pounds
  • Binding: Paperback
  • 432 pages
Features
  • Harper Perennial

Amazon.com Review
Jared Diamond states the theme of his book up-front: "How the human species changed, within a short time, from just another species of big mammal to a world conqueror; and how we acquired the capacity to reverse all that progress overnight." The Third Chimpanzee is, in many ways, a prequel to Diamond's prize-winning Guns, Germs, and Steel. While Guns examines "the fates of human societies," this work surveys the longer sweep of human evolution, from our origin as just another chimpanzee a few million years ago. Diamond writes:

It's obvious that humans are unlike all animals. It's also obvious that we're a species of big mammal down to the minutest details of our anatomy and our molecules. That contradiction is the most fascinating feature of the human species.

The chapters in The Third Chimpanzee on the oddities of human reproductive biology were later expanded in Why Is Sex Fun? Here, they're linked to Diamond's views of human psychology and history.

Diamond is officially a physiologist at UCLA medical school, but he's also one of the best birdwatchers in the world. The current scientific consensus that "primitive" humans created ecological catastrophes in the Pacific islands, Australia, and the New World owes a great deal to his fieldwork and insight. In Diamond's view, the current global ecological crisis isn't due to modern technology per se, but to basic weaknesses in human nature. But, he says, "I'm cautiously optimistic. If we will learn from our past that I have traced, our own future may yet prove brighter than that of the other two chimpanzees." --Mary Ellen Curtin

From Library Journal
Research biologist (Papua New Guinea, Solomon Islands) Diamond argues that the human being is just a third species of chimpanzee but nevertheless a unique animal essentially due to its capacity for innovation, which caused a great leap forward in hominoid evolution. After stressing the significance of spoken language, along with art and technology, Diamond focuses on the self-destructive propensities of our species to kill each other (genocide and drug abuse) and to destroy the environment (mass extinctions). He also discusses human sexuality, geographic variability, and ramifications of agriculture (metallurgy, cultivated plants, and domesticated animals). Absent from Diamond's work is the role religion plays in causing both war and the population explosion as well as long-range speculations on the future of our species. This informative, most fascinating, and very readable book is highly recommended for all libraries.
- H. James Birx, Canisius Coll., Buffalo, N.Y.
Copyright 1992 Reed Business Information, Inc.

From Kirkus Reviews
Plenty of provocative ideas in this grand sweep of evolutionary biology and anthropology: not surprising for this MacArthur ``genius'' Award-winner, Natural History columnist, and UCLA Medical School physiology professor. With only 1.6 percent difference between the human genome and the genomes of two species of chimps, Diamond declares that we should call ourselves ``the third chimpanzee.'' (Curiously, he fails to mention neoteny as making a world of genetic difference.) Diamond first reviews human evolution, ending with the great leap forward that he attributes to language. New in this area is a discussion of animal art and communication (e.g., bowerbird constructions, vervet-monkey talk) and creolization (the development of sophisticated human languages from pidgin forms). With respect to other human features, Diamond reprises all the theories you've ever heard about sexual behavior, selection, menstruation, menopause, etc. Ditto for aging. He steers a common- sense course between extremes, opting for the games-theory approach of optimizing one's genes and of group survival. Old-but-not- fertile elders are essential imparters of knowledge for the group. A chapter on self-destructive behaviors (smoking, drinking, drug abuse) offers the peculiar theory that we do it to advertise that we are really superior because we can flaunt handicaps! No mention is made of the fit of the chemicals to receptors in the brain and to circuits evoking pleasure. Later, drawing on his special knowledge of New Guinea, Australia, and Polynesia, and his research on birds, Diamond provides a fascinating if overwhelmingly pessimistic view of human predation through genocide, species and resource destruction, and potential nuclear disaster. Conclusions of continued human, species, and planetary destruction are inescapable, in spite of Diamond's optimism that we can learn from the past and some modest success he has had with conservation programs. Quirky arguments at times, yes, but generally Diamond is as sharp as his name. (Twenty-five line drawings and halftones.) -- Copyright ©1992, Kirkus Associates, LP. All rights reserved.

Most helpful customer reviews

11 of 11 people found the following review helpful.
On language, a Diamond in the rough
By Monty Vierra
There are so many reviews here that I have not been able to read all of them. However, several have adequately covered the main points of the book, so I won't do so here. Instead, I am reviewing one portion of the book, that dealing with language, in particular chapter 8, "Bridges to Human Language," but also other, related pages.

I have given his discussion of human language three stars because of its over reliance on English, or languages like English, as "the" default language of all languages. (To understand my criticism, I will need to give some "grammar" explanations below. Please bear with me.)

We get a hint of this dependence on mainly European languages on page 56, where he refers to our ability to "perfect" language with such things as "word order and case endings and tenses." Tenses refer to the way we change verbs to refer to different times and conditions in time, the so-called present, past, and future. For example, in English we say "I go," "I went," "I will go". For many verbs in English, we mark the past tense by adding -ed at the end. (In British English, some verbs add a final -t, like "learnt".) Many languages have this kind of verb changing feature, as anyone who has studied French, German, or Spanish knows. But not all languages note time by changing or marking the verb. Chinese and Vietnamese, for example, do not, and they get along quite nicely without them.

The second item Diamond notes are case endings; these refer mainly to the way languages mark things like who the speaker is, who receives something, who owns something, and so on. It's funny Diamond should select case endings as an example of "perfecting" a language, because English has all but eliminated them in the last 500 years. The closest we have are pronouns like I, me, my, and mine.

As for word order, over 90% of the world's languages that have been studied have a dominant word order, but about 10% do not. The word order of English, Subject-Verb-Object (SVO), can be found in about 40% of languages. (SVO example: She reads the newspaper in the morning.) Slightly more languages put the verb at the end (SOV). Japanese and Korean are examples of that word order.

On page 153, Diamond goes on to add things like "prefixes, suffixes, and changes in word roots" to his list of what he thinks make up "grammar."

Given that so many languages do NOT fit Diamond's prescription for "perfected" human languages, we have to wonder how he could have made the assumptions about language that he did. We get a clue on page 155 where he speaks of his encounter with Fore, a "deliciously complex" language spoken on New Guinea. From page 156, though, we discover that his encounter with "creole" and "pidgin" languages were what convinced him that English was the paradigm. Actually, he got his idea from Derek Bickerton, a student of Noam Chomsky who took Chomsky's idea of "universal grammar" to mean a single, default setting for all languages, the way English is the "default" setting of Microsoft Word. Bickerton came to his conclusion after studying a language that grew up in Hawaii during the late 19th century when workers in the cane fields and pineapple fields from many different countries had to work out a way to communicate with each other. What they came up with was a "pidgin," a simplified language that took bits from here and there. Later, their children made it into a working language with its own definite structure. Diamond, following Bickerton, believed that because the rich, white, English-speaking owners of the plantations didn't mix with the farm laborers it would have been impossible for the children to have acquired or picked up the English pattern of SVO. Yet, they came up this word order! Amazing. How could it have happened?

According to Diamond/Bickerton, all languages are basically SVO, and anything else is a variation on that. Unfortunately, such a thesis doesn't explain how the largest group of languages in the world are SOV, and not SVO. A closer look at the languages that the children's parents spoke gives a more likely explanation: Enough workers already spoke an SVO language to begin with, languages like Portuguese, Spanish, and Chinese. It is also not impossible for the kids growing up to have become familiar with English.

Although Diamond says he doesn't "want to exaggerate" and imply that creoles are all "essentially the same" (page 162), he does just that in the following pages. Most damning is his argument that "creoles derived from languages with a different word order...use the subject-verb-object order" (163). When I first read this, I scribbled in the margin, "Name one." He doesn't. And there don't seem to be any. As linguist Asya Pereltsvaig writes, "[We] know of no [spoken] creole whose substrate and superstrate languages were both non-SVO" (Languages of the World, page 241).

[However, see Pereltsvaig's book (page 244) for a discussion of a sign language developed in Nicaragua that seems to support Bickerton's argument. Languages of the World is available on Amazon.]

Turning real languages on their head and making SVO creole languages the "default," Diamond then goes on to bumble around with preposterous claims about English, including that of his own children! His first stumble comes when he discusses questions. True, many languages do not change word order when they ask a question (page 164). For example, "You want juice" can be a statement about what you want, and it can also be a question, "You want juice?" Although we often change word order, English can use the same structure. We accomplish this by changing our sentence intonation--our voice goes up at the end. According to Diamond, English "does not treat questions in this way." But, as I have just shown, we do. We do it all the time. True, we have other ways of asking questions--"Do you want juice?"--but we are not limited by some rule of school boy grammar that Diamond thinks we slavishly follow.

Diamond isn't satisfied with that example. He gives us next, "Where are you?" This, he says, inverts the subject and the verb. But it does much more than that: It puts the "object" at the start of the sentence, turning it into OSV! He contrasts "Where are you?" with "Where you are?", some imaginary language, I guess. Take real languages like Chinese and Vietnamese. They don't put the "where" up front. They put it at the end: "You are where." Now, any simpleton can comprehend this as a question, but just for confirmation those two languages can add a "question" particle at the end.

As it turns out, English also has "where you are," but it's not a question. It's a subordinate clause. For instance, your friend/child calls you to pick them up but there's too much noise on the other end when they say where they are. Instead of asking "where are you?" you can say, "Sorry, I can't hear where you are. Say it again." Here, the clause "where you are" is an OSV clause that serves as the "object" of the main verb.

I hope readers are not too annoyed by all this minute grammar talk, but it just goes to show that English is really complex and can accomplish many communicative purposes in a number of ways. Yet all languages have such power.

To sum up, my point in this review is that Diamond has greatly over simplified matters through an over reliance on a poorly attested hypothesis. There really is no good ground for trying to make all of the world's languages subordinate to English--or, one step removed, "the creole word order." The SVO order of creole languages is largely influenced by the membership of an SVO language in the mix. In the last four or five hundred years of European colonialism, it would be a surprise if creoles did not form using this major option. To the list of Guns, Germs, and Steel, we should add language.

7 of 7 people found the following review helpful.
Same book - different titles
By i-Palikar
What I fail to see mentioned in any of the reviews thus far is the fact that this book (`The Third Chimpanzee') is essentially identical to a previous version under a different title by Jared Diamond, namely," The Rise and Fall of the Third Chimpanzee: How Our Animal Heritage Affects the Way We Live" circa 1991. Interestingly, the reviews of that book (`The Rise and Fall') also fails to mention that it is a previous version of this updated book (`The Third Chimpanzee'). Upon comparison, the differences appear to be quite minimal; the general thrust is identical. Nothing about this relationship is mentioned at the Jared Diamond page either. However, please be aware that with very little effort the older version (`The Rise and Fall') can be found in a free PDF format.

0 of 0 people found the following review helpful.
Diamond's Best Book
By Robert V. Rose, retired education researcher
Dr Diamond wrote this wonderful book by describing three themes. First by recapitulating the geographical, rather than the genetic reasons why Europeans have dominated the world, as in his "Guns Germs and Steel", secondly, he describes humanity's impending demise by neglecting the environment as in his "Collapse". And finally, he introduces he describes the new idea that humans share many traits with their closest relatives, chimpanzees. (Though he doesn't seem to understand that one can tell the sex of a chimp just by looking at its humanoid face.)

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